Stokely Carmichael at UVA, 1984

“The integration of our being, the integration of our experience, the integration of our history, that is the meaning of community for me.”  Vincent Harding, 1988

With the spirit and lessons of Kwanzaa in mind, we repost an unedited, audio clip of Vincent Harding’s magnificent address, “Community as a Liberating Theme in Civil Rights History,” delivered at the University of Virginia’s Center for the Study of Civil Rights in 1988. The third Kwanzaa principle is Ujima, and in my view  Harding’s lecture brilliantly historicizes the operationalization of “Ujima (Collective Work and Responsibility)” during the black freedom struggles of the 1950s and 1960s.

A truncated version of Harding’s speech was published in New Directions in Civil Rights Studies, a volume edited by Patricia Sullivan and the late Armstead Robinson.  As some readers are probably well aware, the Center for the Study of Civil Rights was housed in the Carter G. Woodson Institute for African American and African Studies during the second half of the 1980s.  This audio of Harding’s address at the Center’s “First Annual Civil Rights Conference” clocks in around 48 minutes, but be not dismayed, there’s never a dull moment. Especially intriguing is Harding’s commentary on the need for civil rights scholars to grapple with the meaning of “community” and “spirit” in their work.   To those historians working on the civil rights phase of the black freedom struggle, he queries:

“Is it possible that our spirit needs to be more in sync with the spirit of the movement in order adequately to catch that movement?”

On a related note, Harding also invites critical reflections on the complex meanings and uses of “community” within the black freedom struggle.  Of course, community as living archive, community as object of critical inquiry, community as motive force, are recurrent themes in Harding’s scholarly work, from his collaborative endeavors with the Institute of the Black World, to his theoretical dictates in my favorite essay of his, “The Vocation of the Black Scholar,” to his classic text, There Is a River.

Perhaps sensing that some of the conference attendees would misread his call for a deeper engagement with the idea of “community” as a request for more “local studies,” Harding offers a more expansive definition of community:

“I am referring to a way of being, a way of human beings relating to each other.  I am talking about the coming together of human beings in such a way that they may enhance their mutual humanness beyond the point to which it has now come. That, I understand, to be the meaning and purpose of community. Community is a way of being among humans and, at times, non-humans such as to integrate the meaning of our past, our present and our future together.”

“Each season and celebration of Kwanzaa reaffirms our commitment as African people to create, celebrate and sustain good in the world. For rightly conceived, the celebration of Kwanzaa is about embracing ethical views and values and practicing principles which are directed toward remaking the world so that the goodness of the world can be shared and enjoyed by us and everyone. Kwanzaa begins with a celebration of ourselves as African people, our families, communities and culture.” Maulana Karenga

Habari Gani!!!

Tonight, in celebration of the beginning of Kwanzaa, I share with you a collage of pictures and video clips from this year’s Black Culture Week (BCW), an event sponsored and planned by the Black Student Alliance (BSA). Inaugurated in the fall of 1970, Black Culture Week was designed to showcase the vibrancy and vitality of black cultural traditions in the United States and the larger African diaspora.  To their credit, BSA officers and members have done much more than preserve this important tradition. They have also labored diligently to ensure that this annual event reflects the growing diversity of our black community. Taking as its theme, “The New Renaissance,” the 2013 BCW offered students an array of activities, ranging from a showcase and tasting of dishes from South Africa, Ethiopia, the Caribbean, and the United States to a thought-provoking panel on the history and current status of the black athlete at UVA.   The latter event featured Akil Mitchell, Henry Coley, Khalek Shepherd, Jessica Caldwell, and Kent Merritt, a Charlottesville native who integrated UVA football in 1970.  BCW closed with a well-attended and highly enjoyable poetry slam.

If you are familiar with the history of BSA, then you are well aware of its past efforts to both engage and observe the principles of Kwanzaa/Kawaida theory. As the title of its past publications  (UJAMMA and HABARI GANI) make clear, BSA, particularly in the 1980s, viewed itself as a preserver and keeper of our best traditions.  Thus, it seems only appropriate to reflect on how current BSA members have sought to uphold the principles celebrated during the important ritual holiday of Kwanzaa.  In no way does this hastily compiled video reflect the dynamism of this year’s BCW, but hopefully it provides a glance of the spirit of unity guiding the events.

Enjoy!